Which of the following best describes the origins of the abolitionist movement
Black and white abolitionists in the first half of the nineteenth century waged a biracial assault against slavery. Their efforts proved to be extremely effective. Abolitionists focused attention on slavery and made it difficult to ignore. They heightened the rift that had threatened to destroy the unity of the nation even as early as the Constitutional Convention. Show
Although some Quakers were slaveholders, members of that religious group were among the earliest to protest the African slave trade, the perpetual bondage of its captives, and the practice of separating enslaved family members by sale to different masters. As the nineteenth century progressed, many abolitionists united to form numerous antislavery societies. These groups sent petitions with thousands of signatures to Congress, held abolition meetings and conferences, boycotted products made with slave labor, printed mountains of literature, and gave innumerable speeches for their cause. Individual abolitionists sometimes advocated violent means for bringing slavery to an end. Although black and white abolitionists often worked together, by the 1840s they differed in philosophy and method. While many white abolitionists focused only on slavery, black Americans tended to couple anti-slavery activities with demands for racial equality and justice. Anti-Slavery ActivistsChristian Arguments Against SlaveryPlea for the Suppression of the Slave TradeAnthony Benezet. Observations on the Inslaving, Importing and Purchasing of Negroes. Germantown, Pennsylvania: Christopher Sower, 1760. American Imprints Collection, Rare Book and Special Collections Division, Library of Congress (3–1) The Conflict Between Christianity and SlaveryJonathan Edwards, D.D. The Injustice and Impolicy of the Slave Trade and of the Slavery of Africans . . . A Sermon. New Haven, Connecticut: Thomas and Samuel Green, 1791. Rare Book and Special Collections Division, Library of Congress (3–2) Harriet Tubman—the Moses of Her PeopleIncreasing Tide of Anti-slavery OrganizationsWilliam Lloyd Garrison—Abolitionist Strategies
Back to top Popularizing Anti-Slavery SentimentAbolitionist SongstersGeorge W. Clark. The Liberty Minstrel. New York: Leavitt & Alden [et al.], 1844. General Collections, Library of Congress (3–17) Abolitionist SongstersThe Anti-Slavery Harp: A Collection of Songs for Anti-slavery Meetings. Compiled by William Wells Brown. Boston: Bela Marsh, 1848. Music Division, Library of Congress (3–16) Back to top Fugitive Slave LawNorth to Canada
The Fugitive Slave Law of 1850Anthony Burns--Capture of A Fugitive SlaveBack to top Growing SectionalismAntebellum Map Showing the Free and Slave StatesBack to top Militant AbolitionFrederick Douglass on John Brown
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